TOUCHING THE
LIVES OF ISRAELIS
Strengthening KBY congregations makes progressive Judaism more accessible
to the vast majority of Israelis who yearn for an
alternative to the orthodox approach to Judaism.
STRENGTHENING
THE JEWISH STATE
Contributing to KBY makes a positive statement to Israel about the value,
validity and authenticity of progressive Judaism by strengthening and
empowering the 50+ Reform and Conservative kehillot in Israel.
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KEHILLAT BEIT DANIEL - TEL AVIV
Rabbi Meir Azari
Cantor Freddy Pe'er
Chair, Rachel Alcalay
President, Bruria Barish
B'nei Dan 62
Link to Beit Daniel's Web Site
62305 Tel Aviv, Israel
Phone: 011-972-3-544-2740
Fax: 011-972-3-544-4030
E-mail:
rabbi@beit-daniel.org.il |
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A
Welcome Beacon
In a sea of secularism and against the currents of religious coercion,
Beit Daniel has been welcomed as a beacon of modern Judaism in Tel
Aviv, since opening its doors in 1991.
Progressive Judaism in Israel, which is linked to the Reform and
Liberal movements in other countries, has developed its own singular
character. This is particularly evident at Beit Daniel, where visitors
find familiar liturgy with an additional dimension which is best
described as "Israeli." For this is a Hebrew congregation and
community center in the city named for Theodor Herzl's vision of "the
first Hebrew city."
As
the only Reform congregation in the largest Jewish metropolis in
Israel, Beit Daniel is becoming a spiritual oasis for the so-called
secular Tel Avivians who are seeking religious content in their lives.
They find it in a range of activities from a superior-quality
pre-school to social programs for retirees ... In lessons which
examine the sources of Judaism and in public forums which discuss
application of Jewish values to the modern reality of living in Israel
... In Bat Mitzvah ceremonies which are equal in every way to Bar
Mitzvah and which enable all members of the family to take active part
... In joyous worship services of the Sabbath and the holy days which
sanctify the ancient and celebrate the new.
As its reputation has grown, increasing numbers of individuals,
couples and families are turning to Beit Daniel for celebrating the
milestones of their lives: Naming their children, both girls and boys.
Celebrating Bat Mitzva and Bar Mitzva in ceremonies which include all
family members. Being married in egalitarian ceremonies, even though
this may necessitate an additional civil ceremony outside of Israel,
since Reform rabbis are not recognized by the State of Israel. In
fact, they are even excluded from officiating at funerals.
Social
Outreach: Judaism, Pluralism and Equality
Volunteerism, born both of philosophy and necessity, characterizes the
activities of Beit Daniel. As a philosophy, it is manifested in
outreach to the Tel Aviv community at large and to needy individuals
and groups in particular. As a necessity, it is born of the fact that
the State of Israel recognizes and supports only the synagogues and
institutions affiliated with the Orthodox stream of Judaism.
Beit Daniel Programs
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A multi-faceted program for new
immigrants from the former USSR, including Judaism studies, cultural
programs, conversion courses and legal assistance
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An ongoing series of public forums and
discussion evenings designed to foster understanding between
different sectors of Israeli society, promoting principles of
democracy and religious pluralism
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A legal-aid bureau providing assistance
and representation on citizens' rights and religious issues,
particularly for women and immigrants
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A wide-range program for women including
Judaic studies, leadership training and promoting egalitarian status
in society and religion.
Enlightenment
in Tel Aviv
Having come to appreciate Beit Daniel as a positive force in Tel Aviv,
municipal decision-makers have abandoned their once-confrontational
approach and now see the center as a partner. This has resulted in key
achievements, including the election of the first Reform member in the
country -- what's more, a woman -- to the Tel Aviv Religious Council.
Furthermore, the city has allocated an additional parcel of land in
historic Jaffa for the creation of a second center, which will be a
community center, synagogue and hostel.
Perceptions of the congregation also are enhanced by the fact that it
is headed by a new breed of spiritual leader. Rabbi Meir Azari, a
native of Haifa, grew up in the Israel Movement for Progressive
Judaism, which he would later serve as Executive Director, 1986-89.
After receiving degrees from Haifa University and Hebrew University of
Jerusalem, Rabbi Azari went on to study at Hebrew Union College in
Israel and the US, receiving his ordination in Jerusalem. He has been
Rabbi and Executive Director of Beit Daniel since its opening in 1991.
Friends and Supporters
Beit Daniel has come far, but still has far to go. It has accomplished
much, but every day is a battle for survival against the forces which
would happily see this beacon extinguished.
Learn More About Beit Daniel
Education
is the Key
Service
Times
Shabbat and Holiday
Evenings &
Daily Mincha, Ma'ariv and Havdalah:
Fall/Winter – 5:30 PM, Spring/Summer- 6:30 PM
Shabbat and Holiday Mornings: 9:30 AM
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Education Programs

Beit Daniel seeks to enhance Jewish awareness
in the context of modern, liberal Judaism among Israelis, to provide the
spiritual dimension which so many are known to be seeking as an
alternative to secularism.
If presented in the context of a Jewish stream which promotes pluralism,
egalitarianism and acceptance of "the other," love of the Jewish
experience can be nurtured through celebration of the holidays and
studying the classic sources of Judaism and their modern applications.
These can create a new Jewish consciousness in each individual which
also will subsequently be passed along to others.
Although only about 10% of Tel Aviv's 400,000 population describes
itself as "Orthodox," Beit Daniel is the only liberal-stream
congregation with a building large enough to serve as a community
center. Thus, while only several hundred families comprise the
membership of Beit Daniel, some 30,000 people come in contact with it or
enjoy some of its services and programs, annually.
Increasingly, growing interest is being exhibited among so-called
secular Israelis to explore the sources of Judaism, such as Bible and
Talmud, and to bring more spiritual content into their lives. This
interest in exploring Judaic sources is even becoming a national
phenomenon, described in the cover story of the December 26, 1996, issue
of "The Jerusalem Report" as "Zionism: Phase II." In its introduction,
the story states:
"A movement of stunning popularity is drawing secular Israelis,
determined to break the Orthodox monopoly on Jewish sources, to study
traditional texts like the Bible and Talmud. Now that Zionism has
liberated the Jewish people, they are out to liberate Judaism."
" ... 'Something' is happening which almost none of the experts
predicted: that at a time of rising secular-Orthodox tensions, many
secularists would begin seeking their place in Judaism rather than opt
for a 'post-Jewish' Israeli identity. And while it is too early to
predict where the trend will ultimately, lead, activists say it will
transform Israeli culture and prevent the country from dividing into two
rival peoples - one with little interest in Judaism, the other with
little interest outside it."
Learn More,
Education is the Key

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