TOUCHING THE
LIVES OF ISRAELIS
Strengthening KBY congregations makes progressive Judaism more accessible
to the vast majority of Israelis who yearn for an
alternative to the orthodox approach to Judaism.
STRENGTHENING
THE JEWISH STATE
Contributing to KBY makes a positive statement to Israel about the value,
validity and authenticity of progressive Judaism by strengthening and
empowering the 50+ Reform and Conservative kehillot in Israel.
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 US
non-Orthodox hail 'incredible win'
By Sam Ser
Mar. 31, 2005
Reaction to the High Court's ruling on
non-Orthodox conversions varied widely among American Jewish groups, ranging
from warm (Reform) to tepid (Conservative) to stone-cold (Orthodox).
"This is an incredible victory for the State of Israel, not just for the
Reform and Conservative movements. From the perspective of the American
Reform movement, though, it is definitely to be celebrated," said Rabbi
Stanley Davids, president of the Association of Reform Zionists of America
and the spearhead of the Zionist platform in the Central Conference of
Reform Rabbis.
"We are now approaching Passover – moving from avdut (slavery) to herut
(freedom) – and this is a movement toward freedom. A major, major step
forward."
It is also, he said, "a sign that the Israeli justice system is robust and
functioning well."
Davids added, however, that "this struggle over conversion rights is just
beginning."
"This is a step," he said, "but it is only a step. The battle is far from
over."
Indeed, marriage and burial are the "inevitable" next fronts in the battle
for recognition of non-Orthodox movements in Israel, according to Rabbi Joel
H. Myers, executive vice president of the Conservative movement's Rabbinical
Assembly.
"The numbers of our people who want to be married by a conservative rabbi
are tremendous," Myers said. "My own daughter and son-in-law, who live in
Israel, couldn't have me or another Conservative rabbi officiate at their
wedding. But it's not the ritual that's the issue. It's more of who is being
recognized as a religious authority."
As Myers explained it, the Conservative movement's concern in attaining that
recognition is less a matter of imposing pluralism than it is a matter of
being recognized as halachic.
"We believe very strongly that our conversions are done fully according to
Halacha," he said. "And we would happily agree to standards for conversion.
But what is not acceptable to us is the exclusion of non-Orthodox rabbis
sitting on the rabbinical board that oversees conversions."
Myers, who was part of the negotiations in the Neeman Commission that set up
the Joint Institute for the Study of Judaism, said he was disappointed that
legal recourse was necessary.
"We had great hopes that the Neeman Commission would be successful in
helping the work with a number of non-Jewish individuals who had come on
aliya, particularly from the former Soviet Union. At the same time, we in
the Conservative movement never lost sight of the need to fight for the
right to convert," he said. "We are continually disappointed at the Chief
Rabbinate's reluctance and foot-dragging, at its failure to fully back the
institute and its work."
Unsurprisingly, the Union of Orthodox Jewish Congregations of America –
better known as the OU – issued a statement saying it was "deeply concerned"
by the court's ruling.
"We support the Israeli Chief Rabbinate in condemning this decision of
Israel's Supreme Court, which ignores the historical realities of the State
of Israel," OU president Stephen Savitsky and executive vice president
Rabbi Tzvi Hersh Weinreb said in the statement.
"We are concerned that in issuing its decision, the Supreme Court has
transcended its jurisdiction and has trespassed into the domain of the
religious authority of the Chief Rabbinate. The decision of the Court may
eventually lead to the division of the People of Israel into two camps.
There will be a group of halachically valid Jews and a group of people who
are Jewish only by the ruling of the Supreme Court. The consequences of this
ruling will be tragic."
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"My own daughter and son-in-law,
who live in Israel, couldn't have me or another Conservative rabbi officiate
at their wedding. But it's not the ritual that's the issue. It's more of who
is being recognized as a religious authority."
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