TOUCHING THE
LIVES OF ISRAELIS
Strengthening KBY congregations makes progressive Judaism more accessible
to the vast majority of Israelis who yearn for an
alternative to the orthodox approach to Judaism.
STRENGTHENING
THE JEWISH STATE
Contributing to KBY makes a positive statement to Israel about the value,
validity and authenticity of progressive Judaism by strengthening and
empowering the 50+ Reform and Conservative kehillot in Israel.
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Grass-roots plan aims to boost progressive Jews
By Daphna Berman
Fri., May 27, 2005
A grass-roots initiative aimed at forging
personal connections between Diaspora Jews and Israelis active in Reform and
Conservative synagogues here has been launched in recent weeks.
The brainchild of retired high-tech entrepreneur, Jeff Macklis, the Kehilot
B'Yahad (KBY-Congregations Together) campaign is currently contacting
thousands of people throughout North America, in the hope of creating a
network of financial support for some of the smaller Reform and Conservative
communities across Israel, which have not enjoyed the same amount of
overseas support as better-funded synagogues in Jerusalem or Tel Aviv.
The project also aims to raise awareness regarding the Israeli government's
discrimination against progressive Judaism.
"I am an active progressive Jew and I am personally offended by the way
Israel treats different streams of Judaism," said Macklis, who is personally
funding and spearheading the campaign. "I love being here but I have a great
amount of difficulty dealing with what goes on."
As part of the campaign (www.KBYonline.org), Macklis has scanned Web sites of
1,500 progressive synagogues throughout the U.S. and Canada, in an attempt
to personally target communities' religious and lay leadership. He sends out
hundreds of personal appeals for support - financial and otherwise - every
day and says his immediate short-term goal, at this point, is "for people
not to hit the unsubscribe button."
As part of the campaign, donors request the movement of the synagogue they
want to support, and are then added to the congregation's mailing list "so
that there is a personal connection." A few thousand dollars have been
raised so far.
"It is in our own best interests to assure that we, our children and our
congregational communities and leaders are recognized by the State of Israel
and the Israeli people as legitimate parts of Judaism and the Jewish
people," he writes in his appeal. "The people committed to Reform and
Conservative synagogues in Israel are amazing in their dedication, tireless
in their efforts and inspirational to anyone who meets them. They are
nothing less than pioneers who work with few resources and limited support.
It is time for us to support their efforts in earnest."
According to Macklis' estimates, only 15 percent of progressive
congregations have buildings of their own, with the remainder "in bomb
shelters or community centers."
"The largest congregations don't necessarily need my help, but there are 70
others that don't have overseas affiliates," he added.
Macklis, who divides his time between New York City and his vacation
apartment in Jerusalem, is affiliated with both Conservative and Reform
synagogues. But he says that a large number of his fellow congregants do not
fully understand the religious system here.
"The fact that a Reform or Conservative rabbi cannot marry a couple here is
not well known," he said. "Among knowledgeable people, it is, but the
average congregant doesn't always realize the extent of the discrimination."
Macklis has not enlisted the support of the Reform and Conservative
movements, though he says they are "aware" of his project. "The movements
have limited resources and their own priorities," he said.
KBY, meanwhile, recently received tax-exempt status and with the first few
donations, has even distributed a few grants to local progressive
synagogues.
"We're not massive; at this point, you're looking at our entire
organization," he admitted. "But I'm like Chabad and I want to share
Judaism. But I want to share it in a progressive way, so that it continues
to matter to people here and abroad."
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"I see myself as a person of
faith, not in the God I believed in at the yeshiva, but in the concept of
God - a God that exists inside of us."
Aharon Fox
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